The ethnic conflict in Manipur between the Meitei and Kuki communities, which began in May 2023, has had a devastating impact on inter-community relationships, especially for couples who crossed ethnic lines in love. These couples, once living in harmony, now face separation, fear, and violence, with a recent killing further deepening the divide.

The conflict has created a deep polarization, dividing the state geographically and socially. Meiteis are largely concentrated in the Imphal Valley, while the Kukis have moved to the surrounding hills. This segregation has forced many inter-tribe couples to live apart, often in "community" enclaves, facing immense strain on their relationships. Some mothers can only see their children once a month, while some fathers, like Laishram Singh, haven't even met their newborns. The constant fear of abandonment and the uncertainty of the future weigh heavily on these families.

The brutal execution of Mayanglangbam Rishikanta, a Meitei man, allegedly by Kuki militants in January 2026, has reignited old wounds and stalled any fragile hopes for reconciliation. Rishikanta, who was living with his Kuki wife, Chingnu Haokip, in Kuki-majority Churachandpur, was abducted and killed, with the video of his last moments circulating widely on social media. Haokip was also abducted but was thrown out of a moving vehicle before her husband was killed. This incident has instilled further fear among inter-community couples, who now face the risk of being targeted for breaching ethnic boundaries.

Despite the violence and polarization, there have been instances of solidarity and support for these couples. Some individuals and groups from both communities have gone out of their way to protect inter-community couples, offering them shelter and assistance. However, these acts of kindness are overshadowed by the prevailing environment of fear and distrust. Vigilante groups exist across the state to prevent inter-ethnic mingling, making it dangerous for couples to cross community lines.

Many inter-community couples are now contemplating leaving Manipur to start a new life elsewhere, as the prospect of peaceful coexistence seems distant. Some are considering moving to other states like Mizoram or Assam, where they can meet occasionally. Others express a desire for the government to ensure their safety and security.

The conflict has not only affected the physical safety of these couples but also their emotional and psychological well-being. Many women in relief camps, separated from their husbands, express deep concern for their children and their future. The children, too, are affected, constantly asking about their absent parents. The violence has disrupted family life and created a sense of uncertainty and despair.

In the face of this crisis, there have been efforts to promote peace and reconciliation. Interfaith gatherings have been organized, bringing together religious leaders and community members from different faiths to mourn the lives lost and to foster healing and solidarity. These initiatives aim to rebuild trust and harmony among the communities and to educate the younger generation on peacebuilding and conflict resolution. However, the road to recovery is long and arduous, and it requires sustained efforts from all stakeholders to address the root causes of the conflict and to create a safe and inclusive environment for all residents of Manipur.

The situation for Meitei-Kuki couples remains precarious. While love may have initially transcended ethnic divides, the ongoing conflict has created formidable barriers, leaving many separated, fearful, and uncertain about their future. The killing of Rishikanta serves as a stark reminder of the dangers they face and the urgent need for lasting peace and reconciliation in Manipur.