The Golden Throne of Mysuru, a dazzling symbol of royal power and tradition, continues to capture the imagination of people even today. Weighing a hefty 70 kg in gold, this throne isn't just a piece of furniture; it's a historical and cultural icon, embodying the rich heritage of the Kingdom of Mysuru.
As the annual Dasara festival approaches, the focus shifts to the resplendent Mysuru Palace, where the Golden Throne, also known as Chinnada Simhasana or Ratna Simhasana, is ceremoniously assembled. This year, as in previous years, the throne was brought out from its secure storage within the palace and assembled in the Durbar Hall under tight security. The event was marked by religious rituals, including special prayers to Lord Ganesha and Goddess Chamundeshwari, performed by palace priests.
The Golden Throne's history is intertwined with legends and historical accounts. It is believed to have originally belonged to Yudhishthira, the eldest of the Pandava brothers from the epic Mahabharata. Over centuries, it passed through various kingdoms in South India, revered as a symbol of divine kingship. Historical records suggest that the throne was once in the possession of the Raya Kings of Kampili before being acquired by the Vijayanagara emperors and eventually, the Wodeyars of Mysuru.
Crafted from figwood, the throne is adorned with ivory plaques and embellished with precious stones, gold, and silver figurines. The intricate carvings and the overall design reflect the artistry of "Swarnakala Nipuna" Singannacharya, who is credited with much of the throne's ornamentation. The throne comprises the main seat, steps leading to it, and a golden umbrella. The royal umbrella, studded with gems, bears inscriptions offering blessings to the Mysore king and is topped by a celestial bird, Huma, believed to bestow the royal crown upon anyone whose shadow it falls.
During the Dasara festival, the Golden Throne is the centerpiece of the private Durbar, where the Maharaja of Mysore traditionally held court. Nowadays, the Utsava Murti, the festive idol of Goddess Chamundeshwari, is placed on the throne and paraded around Mysuru on an elephant. The current scion of the royal family, Yaduveer Krishnadatta Chamaraja Wadiyar, ascends the throne to conduct the traditional Khas Durbar on the first day of Dasara, a symbolic continuation of the age-old custom. A mask of a lion is installed on the throne as part of the 'Prana Prathishtana' ritual before Yaduveer ascends it.
The throne remains on public display throughout the Dasara festivities, drawing thousands of visitors who come to admire its magnificence. After the celebrations conclude, the throne is carefully dismantled and returned to the palace's strongroom, where it remains under high security until the next Dasara.
The Golden Throne is more than just a beautiful object; it represents the enduring legacy of the Mysuru royal family, their cultural contributions, and the traditions that continue to thrive. Its gleam serves as a reminder of the rich history and royal heritage that continue to resonate in the region. The annual assembly of the throne is a symbolic event, reinforcing the cultural importance of Dasara and the role of the Wodeyar dynasty in preserving and promoting the region's heritage.
